Chronos-Kairos
meet as we enter the new liturgical year, which begins with Advent: chronos, historical time…kairos, the in-breaking of Divine life
into human history. The season of Advent
calls us to feel into and to believe in this pregnant moment of
possibility. Advent ushers in the
liturgical New Year, but it is not just another year…it is a very important
time for all of our lives, for God is to be born again in the human heart, in
the dry darkened places of our lives, in those places of need…God is to become still
more flesh of our flesh.
“Christ is at once he who has come and he who is to
come. He is always the one who is to
come,” writes Jean Daniélou (Prayer, p.72). He has come…and we are still waiting…he has
come and he is still being born again and again…The liturgical season of Advent
carves out a period of time where we focus on this amazing mystery and gift of
God, of Divine life incarnating, being born in our human, imperfect, and
wounded lives.
Jean Daniélou continues: “We must allow Christ to pervade
our souls to the extent that he becomes all in all” (p.73). This is the scope of Advent: it touches our
deepest longing and desire for God to be all, ‘to be all in all’ in our
lives. What does it mean to ‘allow
Christ, the Divine life, to pervade our souls’? I like to excerpt some images and phrases from
the first reading of Isaiah, which we will hear at Mass. ‘You who are our Redeemer forever, why do you
let us wander from your ways and harden our hearts so that we fear you
not?’ We wander away from our center,
from the ‘one thing necessary’…and in the process this heart of ours becomes
hardened. It could be fruitful during Advent
to simply notice what is happening in
our heart or to our heart…for it
seems to me once we wander away…and the heart hardens we are disconnected from
the place where this new ‘gesture of God’ is to happen…we are disconnected from
this deep longing of the soul for God to become all in all in our lives.
‘Would that we be mindful of you O Lord in our ways?’ To be mindful…the gospel uses the words ‘be
watchful’…’be alert’, attentive…perhaps this alone is enough to welcome the
Word that is to bestow new life upon us.
‘There is none who call upon your name, who rouses themselves to cling
to you’ the Isaiah reading continues.
And what of us…are we importuning in our prayer, crying out in our need,
in our longing for God? Are we clinging
in faith as we wait for this ‘gesture’ of life that God wants to birth forth in
us? The Isaiah reading ends by reminding
us that ‘we are the clay and you, God, the potter: we are all the work of your
hands.’ This work of God, that we are, is
not finished…we need this birth as much as God does. This birth is about a new creation…something
new is to become part of who we are in this present time.
The Dominican theologian of the late 13th and
early 14th century Meister Eckhart focused many of his treatises on
the incarnation, and specifically on the Divine birth in the soul. According to one author commenting on
Eckhart’s thought, she writes that detachment for Eckhart was “an indispensable
attitude on the spiritual path: it is the only way that the ‘Birth of Christ’
can take place in the soul” (Journey to the Heart, Kim Nataraja, p.210). What Eckhart means by ‘detachment’ is
important to understand. Eckhart employs a German word that nuances his
understanding of ‘detachment’: the word he uses means “to slightly stand
apart”. Is this not a potent and fertile
image to take into Advent: that is, in
our interior life ‘to slightly stand apart’ before all the emotional content, anxieties,
fears, murmuring tapes that come up? To
quote the author of this essay: “Instead of being pulled hither and thither by
the emotional responses of our ‘individual being’ to what happens to us, we
need to stand slightly outside the turmoil of everyday life. And it is contemplative prayer that helps us
to do this” (p.210).
Advent has begun: Let us stand slightly apart, yet with a faith
connected to God’s promise: the promise of a new manifestation of life, Divine
life. God will surely come bestowing new
hope and peace upon our lives, the Church and the world. We, and all creation, are the work of God’s
hands and God’s continuous incarnation into all that he has created will not
disappoint.
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