“The way is humility, the goal is truth. The first is the labor, the second the
reward” (p.29). These evocative words of
St. Bernard from his treatise, The Steps of Humility and Pride, offer us
a picture of what the monastic is to be about in the ‘school of the Lord’s
service’. Encompassing the learning and
the labor involved in this daily walk of humility and truth is Jesus, whose
Voice continually reminds us: “I am the Way, the Truth, and the Life” (Jn 14:6). We are graced with this paradigm, this
pattern, and so we are met each step of the way by the presence of Mercy,
Christ. St. Bernard was clear about
Christ’s presence in this process; he thus proceeds to translate for us through
Christ’s life what is involved in the way (humility) and how the goal (truth)
unfolds through the ground of humility.
So if any of us thinks this path is too difficult here is
how Bernard responds: “Supposing, then, that you go on to object: ‘I see the
way—humility; I long for the goal to which it leads—truth; but what if the way
is so difficult that I can never reach the goal?’ The answer comes promptly: ‘I am the life,’
that is, I am the food, the viaticum, to sustain you on your journey” (p.29-30). Ok, so there is no excuse for anyone of us if
we have just an ounce of faith!
Before Bernard goes into his main topic: which is, interfacing
the steps of pride with the steps of humility, he speaks of three degrees “in
the perception of truth” (p.34): “We must look for truth in ourselves; in our
neighbors; in itself. We look for truth
in ourselves when we judge ourselves; in our neighbors when we have sympathy
for their sufferings; in itself when we contemplate it with a clean heart”
(p.34). After stating what these three
degrees of truth are, Bernard says that it is important to notice the order of
these three degrees. Why is the order so
important? He says: “For just as pure
truth is seen only by the pure of heart, so also a brother’s miseries are truly
experienced only by one who has misery in his own heart. You will never have real mercy for the
failings of another until you know and realize that you have the same failings
in your soul” (p.35). So sure enough we
have to first begin by looking for truth in ourselves. When we are so negative towards a sister’s
failings and cannot find a trace of mercy in our heart for her, what is that
telling us? We are being called to
return to our hearts and to look first for truth in ourselves. As we look for
truth in ourselves are we finding the burn of jealousy, or an insistence on having
to be right, or a defensive posturing? To
learn about truth in our selves is the on-going work of self-knowledge. Another
way Bernard will express it is that we are “learning mercy” (p.40). He tells us that Christ learned mercy, “the
mercy that springs from sharing in our misery” (p.40). To repeat: we are to learn mercy and we have
Jesus who is the icon of mercy to teach us; and one essential way that we learn
mercy is when we look for truth in ourselves, and see that we have similar
failings as our sister or brother.
In his book, Living In Truth, Michael Casey says that
humility, as Bernard described it, is based on truth: “within oneself, in one’s
relations with others, and with regard to God” (p.17). The parallel reality to humility is pride and
Michael Casey points out that pride is more than inflation, “it is radical
falsehood” (p.17). He says that in the
ancient world truth was understood to mean “a quality of being” and that “truth
touched not only the mind but also the heart and the emotions” (p.17). To understand truth ‘as a quality of being’ I
think gives us a fresh approach or understanding of what Bernard means by
‘truth’. Also, that truth is not just a
concept of the mind but it includes the heart and our emotions. Perhaps we could describe the first degree of
truth as looking at the quality of my living, and of my authenticity.
To return to Bernard, he writes: “If a person wants to know
the full truth about himself he will have to get rid of the beam of pride which
blocks out the light from his eye, and then set up in his heart a ladder of
humility so that he can search into himself” (p.43). Bernard says that when a person has seen “the
truth about herself” or “when she sees herself in truth” she has come to have a
“deep heart” (The Steps of Humility and Pride, p.43). The way: humility accompanied with the work
of self-knowledge, leads to truth, a quality of being, a deep heart, a heart
that knows mercy because it knows its own wounds, wounds that when they are not
faced lead to sin, to blindness, to deceit, to hurting others and so on. The Steps of Humility and Pride was
Bernard’s first work. But we can see how
the themes in this work reappear in later works. For example, we had at mid-day prayer this
pithy reading from On Precept and Dispensation: “I believe two things are necessary for the
interior eye to be truly simple: love in intention and truth in choice….A
person needs not only a warm and undeceiving heart but a keen and undeceived
eye as well” (CF 1:36, p.133).
Humility is the way to truth: within our selves, in our
relations with others, and with God. It
transforms the heart and the interior eye helping us to live a quality of life
that is evermore Christ like.
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