St. Benedict says that “The life of a monastic ought to be a
continuous Lent” (Chapter 49:1) not just during the season of Lent. What do you think he means by this? Is his main focus on outer practices such as
fasting, rising very early, extra prayer and so on or is it something
else? While these practices have their
place and are a means to help us, I do think his primary focus is on the
‘heart’ and on ‘conversion’. In the Ash
Wednesday liturgy we heard the prophet Joel say: ‘Rend your hearts not your
garments’. Immediately we are moved from
an outer practice to the inner life, to our hearts.
What is so important about having this heart of ours ‘broken
open’? Can we imagine conversion without
the opening of the heart? For the first
reading in ordinary time we have been listening to Genesis. We heard the Cain and Abel story. What is striking is what God says to
Cain: God is preferring the offering of
Abel…God sees Cain’s heart and he warns Cain for God sees evil lurking around
his heart: resentment and jealousy are lurking…Beware of it God is telling Cain
and God is even saying to Cain that he can ‘master it’…God is hoping that Cain will
choose life and as we know, he does not…imagine what Cain’s relationship with
God would have been had he suffered his jealousy and chosen life?…God gave Cain
his freedom to choose…and you can almost feel God’s heart reaching out to
him. The opening of the heart, the
breaking open of the heart done with faith in God dispels jealousy and other
forms of egocentricity…it is the opposite of a hardened heart which insists on
its way and not God’s way…to go the way of God means the heart, our hearts are
offered daily…for conversion, for God’s transforming grace.
The overarching theme in the ‘Lenten Message’ of Pope
Francis is the challenge of indifference in light of global injustice and
suffering. But the Pope does not keep
the matter globally he brings it back to the universal Church and then locally
into our churches and communities. He is
telling us that Lent, “a time of grace”, calls us to an ‘interior renewal’. In his words: “As a way of overcoming
indifference and our pretensions to self-sufficiency, I would invite everyone
to live this Lent as an opportunity for engaging in what Benedict XVI called a
formation of the heart. A merciful heart
does not mean a weak heart. Anyone who
wishes to be merciful must have a strong and steadfast heart, closed to the
tempter but open to God. A heart which
lets itself be pierced by the Spirit so as to bring love along the roads that
lead to our brothers and sisters.” What
stirring words, which I hope we will receive and not forget them each day of
Lent.
Could we enter this Lent ready to give ourselves to the
formation of the heart, our hearts?
Indifference towards our brothers and sisters is not just prevalent in
our world…it lives in our own hearts as well.
Letting our hearts be formed, ‘pierced by the Spirit’ of Love, broken
open so that mercy and compassion can flow. The on-going ‘formation of the heart’ is the
antidote for indifference and whatever else hardens our hearts. St. Paul calls us to take on or grow into the
‘mind and heart of Christ’…is this not the immediate work of the soul and as
well the end goal of our lives? This
work of the soul is incarnational…It is to govern our daily lives and
choices. What do we see and feel as we
behold Jesus’ heart? Who Jesus is, how
he lived, all that he did gives us a pattern of how our hearts are to
become. His Spirit breathes in us…his
heart is always connected to ours…we can feel it each time we let our hearts be
pierced and opened for acts of mercy and compassion. Each moment of conversion brings us close to
his heart. God always receives a
contrite heart.
Last week my chapter talk centered on the words of the
Jewish philosopher Emmanuel Levinas, words that were quoted in the journal of
Br. Christophe, martyred monk of the monastery of Tibhirine in Algeria: “I would say that the subject who says ‘Here
I am’ bears witness to the Infinite” (Born From the Gaze of God, p.206). It seems to me that praying this simple pithy
phrase which is a response to God’s call, is one practice that can help the
opening of the heart…Perhaps it is obvious but we can not bear witness without
this radical opening of the heart….Jesus’ offering is total: we feel and know
it as we gaze upon the cross. There is
not another liturgical season of the Church that asks such a radical opening
quite like the liturgical time of Lent that we have just entered…and all of it
is preparing us for “the joy of Easter” (RB).
Sisters and brother, the ‘formation of the heart’ is life
giving, it gives us our truest self, it gives us joy…the joy of following
Jesus, the joy of the gospel, the joy of living with sisters and brothers that
are all committed to this same walk.
Lent is not about death…it is about life…and we have the season of Spring,
which is opening up all around us, to remind us of this immense gift of God.
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