This morning I like to speak about ‘listening’, by turning
to the commentary and reflections of Sr. Aquinata Bockmann on the first verse
of the Prologue of the Rule. Sr.
Aquinata in her latest book, A Listening Community, emphasizes the
importance of the Prologue because it points out the “basic attitudes” that are
to be cultivated and developed for anyone desiring to become a monastic
(p.vii). It is interesting to note
Bockmann’s general comment about any ‘prologue’ accompanying a written
text. She says “the author presents us
with important values so that it (the ‘prologue’) becomes like the key to a
musical piece” (p.vii). What summarizes
the Prologue, according to Bockmann, is this fundamental attitude of
‘listening’ (p.ix). We are given the Rule of St. Benedict, this centuries old
text of wisdom, to help us live monastic life.
What a beautiful image to see the whole text of the Rule as a musical
piece and the key to entering fully into to its ‘musical composition’ is
‘listening’.
“Listen…to the precepts of the master and incline the ear of
your heart; willingly receive the admonition of the loving father and put it
into practice” (Prologue, verse 1).
Bockmann points out that one characteristic of Benedictine spirituality
is receptivity, and that receptivity precedes activity. What creates this receptivity is the interior
gesture of inclining the ear of the heart.
‘Incline’ means to lean…it means to be favorably disposed, willing and
ready, bending deep enough beneath those many voices to listen. The manner in which we are to listen, the
posture of listening is to ‘incline the ear’… and it is a posture of
humility…it is not about ‘me’ and what I have to say…I am bending the ear of my
heart, ready and willing to hear the Divine voice…to receive it, to have it
affect me and then to act on it.
Listening in the Rule presupposes a dimension of silence. Bockmann points out that: “The principle
reason for keeping silence lies in the fact that it enables the disciple to
listen” (p.6). How can we truly listen inside and out when there is the
distraction of noise in our hearts? When
we fail to incline the ear of our heart, we fall prey to those voices that
block us from hearing and receiving the quieter voice of the Spirit. We impulsively respond forgetting to bend
deeper into that quiet space where the Divine voice is speaking.
I like to note several salient points of Sr. Aquinata from
her earlier book, Perspectives on the Rule, on this first verse of the
Prologue:
1. “One listens with the heart,” meaning “from the core of
the person” (p.15), from our heart center.
2. Biblically speaking not listening leads to sin: “They
obeyed not nor did they pay heed…”
3. “A full vessel cannot receive life; emptiness is needed. Thus a person must remove or silence certain
things in order to be open” (p.16).
4. “Many might open their physical ears and hear sounds, but
if they don’t bend their hearts, they will never experience truth” (p.17)
5. To willingly receive means we are to be “open from the
inside” (p.18). This describes how deep
our surrender is to go…how we deep we are bend the ear of the heart!
The dimension that Bockmann expands on in her new book is
how listening is indispensable for communal life. She says, “listening builds community” (A
Listening Community, p.ix). She
continues by referencing chapter 72: “Without listening we cannot anticipate
one another with respect, nor obey one another; we cannot do what is useful for
the other nor show each other pure fraternal love” (p.6). Both verse 1 of the Prologue and chapter 72
of the Rule were written by Benedict himself, which underscores how important
the monastic value of listening is for Benedict for the individual monk and for
community life. Bockmann points out that
all aspects of living monastic life are shaped by ‘listening’: to listen to the
abbot or abbess, the community, the younger, newer members, those visitors from
outside; we are called to listen to the Word of God in lectio and the liturgy. And
for today she says our listening has to be expanded: “to have the ear of our
heart on the pulse of the world” (p.6).
In conclusion, I want to stress that listening in the Rule
is not just a surface level of hearing.
It goes far deeper. As we watch
over our hearts, remember the emptiness, the surrender that is needed and the
opening from inside…Listening, writes Bockmann, “presupposes that I am not
filled to the brim with my own needs, desires, and activities but rather have some
empty space in me allowing myself to be surprised and startled. Listening can easily be blocked. The Word of God again and again calls me out
of my certainty, doesn’t leave me alone” (p.7).
Reflecting on our recent Visitation: could we practice a little more
silence, especially in those moments when we are flooded with ‘words’: words
that have a ‘defensive’ tone in them, words that are so full of my own needs,
words that have hurt in them, words that carry resentment, and we can add more
to the list. The practice of silence
before any of this will bring grace and will help build community. Let us work together in our common conversion
to become more ‘a listening community’ for then most surely the Spirit of God
will be leading us in our communal life.
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